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Seven is historically a mystical number. Its mythological and symbolic use is broad and deep. Many different religions and cultures view seven as spiritual, lucky, and very significant. It is the number of the philosopher, sage, and wisdom seeker. When a seven appears in any fashion, you can understand there is more going on under the surface that involves the spiritual, faith, and esoteric realms. Seven is an enigma and as such is difficult to define. It's like the faith it symbolizes: you know it when you feel it.
Some of its significance stems from the ancient Sumerian and Babylonian civilizations, which identified seven planets and framed seven days of the week around them. Very early among Middle Eastern peoples, seven became known as a "perfect" number, symbolic of completeness and goodness. Not "perfect" mathematically like the six, but symbolizing perfection and as such is often attributed to God. In the Bible, God rested on the seventh day because his work of creation was complete, entire, perfect. Thus seven represents this perfect completeness and also it represents rest, as in the rest that is taken from work. It is from this same word that the Sabbath, the day of rest comes. In Judaism, every seven years a year of Jubilee is celebrated as well as a Sabbatical year once every seven. The "Counting of the Omer" leading up to the giving of the Torah is expressed as "7 times 7 weeks." In Christianity, likewise, the number seven continues to be significant. It is the number of churches of Asia to which the "Book of Revelation" is addressed, the number of Deadly Sins and Virtues, the number of terraces of Mount Purgatory (one per deadly sin), the number of sacraments in the Roman Catholic faith, the number of heads of the beast of the Book of Revelation, and the number of seals on The Book of Life. Jesus says to Peter to forgive seventy times seven times indicating an unlimited number of times, but also that it is the spiritual thing to do.
The number seven is important to the belief system and cyclical view of time held by the Ismaili Shi'a Muslim sect, also known as the Seveners. In Sufism, or Islamic mysticism, ascetics model their sevenfold path to enlightenment after the Prophet Muhammad's Ascension into the seven heavens. The number seven turns up time and again in rite of passage ceremonies to protect oneself from evil spirits. For example, a wedding ritual in Pakistan involves seven happily married wives touching the bride's wedding dress to ensure a happy marriage. It is the number of Archangels according to some systems, the minor symbol number of yang from the Taoist yin-yang, the number of palms in an Egyptian Sacred Cubit, the number of ranks in Mithraism, and in Buddhism, Buddha walked seven steps at his birth.
Seven represents the union of man and woman, since the number for women is four and the number for men is three. The triangle represents woman and the element fire and the square represents man and the element earth. The esoteric symbol of the merged triangle and square represents the union of spirit (fire) and matter (earth). Therefore, sevens deal with the esoteric, scholarly aspects of magic and is representative of the search for understanding through research and the active seeking of esoteric knowledge. Sevens deal with the activation of imagination and of manifesting results in our lives through the use of conscious thought and awareness.
So what does all this woo woo spiritual stuff have to do with the Major Arcana VII The Chariot? Though not immediately apparent in the willful, focused drive and energy of the charioteer, the esoteric symbolism in The Chariot illustrates the connections. The Chariot is Netzach on the Tree of Life, Victory, the seat of occult intelligence. Netzach's element is fire. If you draw a line from the charioteer's hands to his crown, and from hand to hand, you form the upright triangle of Fire. This rests on the square face of the Chariot itself, so that the complete figure is a triangle atop a square. This symbol is 3 + 4 or 7 and the union of Spirit and Matter.
The number seven represents experience and/or feeling. The experience of the Seven is purely experiential. This is experience as it happens, before any logical processing takes place. We can associate this feeling with The Chariot's fast pace and focus as he rushes to his destination. This is a card of doing because of feelings, both the feelings that prompts one to action and the feelings one experiences while acting. But like the Chariot, the minor pips in Tarot have their pitfalls, too. Single-minded focus and forceful action can be incredibly useful and successful but sometimes that Chariot is a bit like a hit and run driver, mowing down whoever gets in his way. Acting on inner conviction tends to carry with it a very strong impulse and drive but sometimes also a too-narrow focus and mindset.
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Sevens connect us spiritually to the forces we know exist but cannot see, both within us and without. They inspire and drive us in many powerful ways, which is why there are many pitfalls within each of them. The seven of swords could be up to no good, the seven of cups dangerously delusional, the seven of wands may be in for a thrashing, and the seven of pentacles just might foolishly throw all his cash away on some get rich quick scam, but these cards all get their energy from The Chariot whose will and focus derives from a powerful inner conviction. It's better to stand for something, live what you believe, and chase your dreams with enthusiasm. The charioteer is well aware of the risks, but the ride is worth it. Now that's living.
The Gilded Tarot by Ciro Marchetti Copyright 2004 Published by Llewellyn Worldwide
Tarot of Durer by Giacinto Gaudenzi Tarot Deck Published by Lo Scarabeo 2002
DruidCraft Tarot By Stephanie Carr-Gomm & Philip Carr-Gomm & Will Worthington Published by Connections 2004
The Hudes Tarot Deck by Susan Hudes US Games. Printed in Belgium.
Fascinating analysis. I can see the seven of Pentacles sending his bank account number to someone in Nigeria since it seemed like a good idea at the time.
ReplyDeleteLOL! That's a perfect example of one of the pitfalls of that card. :) Thanks for the laugh today.
ReplyDeleteHello Ginny,
ReplyDeleteVery nice blog, you are fantastic, I read it everyday since I discovered it. Today I`ve read about no seven and there is smth here I find unaccurate. You say: "Seven represents the union of man and woman, since the number for women is four and the number for men is three. The triangle represents woman and the element fire and the square represents man and the element earth." What I don`t understand is if the number for woman is no 4 how the triangle could represent the woman? Maybe you did a mistake? Thanks, Estelle
Hi Estelle -- I should have stated more clearly in that sentence that I was referring to early alchemical and Pythagorean theory. Pythagoreans attributed masculine elements to the odd numbers and feminine to the even numbers, 3 for a man and 4 for woman. Interestingly, that is reversed in tarot where 3 is the number of the Empress and 4 is the number of the Emperor. But the geometric symbol on the Chariot is alchemical, and even though numerically a triangle is 3 and a square is 4, the shapes themselves have the opposite associations. In this article I was blending all the various information from the different systems. Triangle for man and Square for woman is distinctly alchemical.
ReplyDeleteI'm a noob, so bear with me. :-)
ReplyDeleteI'm looking at the Chariot and I understand not only from your post but from other sources that this card is and active card- the Charioteer is a skilled rider who rushes into action, etc. But when I look at the Rider Waite version of this card this rider looks like he's stuck in a block of cement and his steed- the Sphinxes look very much like they are hunkering down with their tails between thier paws. Further more they have no harness, and the Charioteer has no reins.
Puzzling over this,
Peace,
A.