We are all wanderers on this earth. Our hearts are full of wonder, and our souls are deep with dreams.

Sunday, October 30, 2011

Honoring Death
It's October 31st and it's time to celebrate Death.  This doesn't sit well with many, but for thousands of years people have been observing this time of year to joyfully remember those who have died.  All Hallows Eve is a Celtic tradition born from Samuin or Samhain which means "summer's end." It wasn't originally connected with acknowledging the dead but as a thanksgiving to the gods for provision for the winter.  The Halloween connection with death came only when the Catholic Church set their All Saints Day on November 1.  Gaelic Christians, then, merged the celebrations.  While the Church was notorious for co opting pagan festivals in order to better convert the masses, this was not true in the case of Halloween.  Pope Gregory III moved All Saints Day to November 1 in the mid 700's and a November festival of all the saints was already widely celebrated on November 1 in the days of Charlemagne.  This may have been part of the reason Pope Gregory III did it, but there were other more Roman-centric reasons having nothing to do at all with the Celts in England, Ireland, and Scotland.

A more overt co opting was seen in Latin America where the Spaniards, viewing the celebration of the Aztec Day of the Dead as sacrilegious and failing in their attempts to ban the celebrations, instead moved it from it's original position in the Aztec calendar (roughly around the beginning of August)  to November 1-2 to coincide with All Saints and All Souls Days.  The indigenous peoples of South America had a very different view of death than the Europeans.  They saw life as a dream and death as waking from that dream and a continuation of life rather than an end to it.  The buoyant atmosphere of the Day of the Dead contrasts with All Soul's Day's somberness in which prayers are offered to help loved ones pass through Purgatory into Heaven. 

The practice of taking over existing cultural holidays and "Christianizing" them is something the Church has done practically since its inception.  In a well-known speech to the Athenians in the 1st century, the Apostle Paul declares the deity they called "Agnostos Theos," or unknown god, was actually the Hebrew god, whose name was too holy to say.  (Acts 17:22-31)  There was a temple in Athens dedicated to this god, but it wasn't viewed so much as a deity itself but as a way the Greeks could cover their spiritual hindquarters in case there was a god that existed that they didn't know about and didn't want to inadvertently insult. Paul, being an educated scholar, used his understanding of the Greek culture and literature to sway his listeners to a different spiritual concept, but also using one that was already embedded in the culture.  Conversion to Christianity, in Paul's experience, came as a dramatic "Aha!" moment in which he was struck blind for a time.  When he could see again, it was as if he saw everything in creation in a new light with a new perspective.  Therefore, the effort to  convert others to Christianity involved, at least early in the history of the movement, persuading them to see their existing world through the lens of a Christian perspective.  That Sun God you worship?  That's the Son of God.  The death and rebirth you witness each year on the earth?  That symbolizes Christ's death and resurrection, and so on and so forth.  It wasn't until the Church became a civil authority with the conversion of the Roman Emperor Constantine that it had the official power to not only persuade but demand certain feasts and festivals honor Christian concepts rather than pagan. Constantine himself was Roman and did not cease to be Roman after his conversion. Rather, he credited his successes to the Christian High God but continued to honor the Roman deities as well. In fact, he instructed that Christians and non-Christians alike were to observe the venerable day of the sun.  This edict would lead to the transforming of the pagan holiday of Yule into Christmas, but Constantine was happy with it as it was. 

Cultural practices are not easily eradicated.  They are, instead, incorporated and evolve into a merging of borrowed observances until we often lose sight of their true origins.  We end up observing a holiday just because we always have, because we were taught as children to do so, not even knowing why we do the things we do at those special times.  While some people decry Halloween's increasingly gory displays, it is a valuable way for people to come to terms with their fears surrounding death.  By dressing in costume and becoming that which we fear, we are for the moment the master of it.  Likewise, by consciously attempting to step through the veil between the physical and non-physical, one feels more in control of otherworldly forces that would otherwise pop through unexpectedly.  While we may not be literally paying homage to loved ones who have passed on, though many still do that at this time, observing Halloween gives us an opportunity to honor Death itself, giving it its due as a power beyond our control and understanding.

The Death card in Tarot is numbered XIII.  Thirteen hasn't always been viewed negatively, but when the ancient 13-month lunar calendar was replaced with the 12-month solar calendar, which coincides with the transition from feminine-based religions to masculine ones, the number began to take on ominous meaning.  The lunar cycles also coincide with a woman's menstrual cycles of 28-days and is associated with the moon.  Men believed witches fly at the full moon and the moon is a feminine symbol as well.  The negative connotations with the number 13 are probably connected more with male fear of women and witchcraft than anything else.  The fear of feminine stuff is largely based in a predominantly male fear of the unknown, of disorder and chaos, and of the inability to control the uncontrollable.  Because Death is the ultimate uncontrollable force, its association with 13 is understandable in that light.  In very ancient societies, death was but one aspect of the Great Mother, both the giver and taker of life.  However, the dualistic view of the ancient Greeks divided life and death into different personas, life being feminine and death masculine, but there are many personifications of Death both as male and female across time and cultures.  There really doesn't appear to be a consensus in the human archetypal compendium which renders Death specifically of one gender, which is rather fitting for the Great Equalizer.

Meanwhile, as we don our costumes, attend parties and trick-or-treat, we are participating in an amazing cross-cultural, cross-spiritual event, whether we recognize it or not.  We're paying homage to Death and, by extension, to Life.  We're facing our fears, whistling in the dark, and honoring our ancestors who have all had to face the same ultimate end. We all participate in the dance macabre.


  1. Dear Jenny,

    I appreciate your historical exploration of Halloween, Death and Tarot. It helps put the significance of these concepts into perspective. It also shows us how things morph over time. Enjoyed the images you shared. Great research!

    "Honoring Death" reminds me of a transpersonal psychology/shamanic slogan "Death as an Ally." By this we mean that by keeping death on one shoulder as we pass through life, it enhances our appreciation of living.

    As a guest minister at my local Unity church, I spoke yesterday about "Unmasking our Authentic Selves" which touched upon the idea of Halloween masks as a way of accessing our hidden parts or energies with the potential of integrating this hidden self into life more consciously.

    When we die to our old limited image of ourselves, like a snake shedding its outdated skin, we emerge refreshed and more alive. From the Hanged Man, through Death, to Temperance this is a journey of release and renewal. Just as Samhain signifies the end of summer, beginning of the dark days, we enter the unknown to be reborn next spring/Beltane.

    By honoring death, we honor life.

    In Spirit,

  2. Hey Katrina! Always great to see you here! :) I hope others find my historical meanderings useful. Personally, I love the way culture blends and morphs. It kind of combats all kinds of fundamentalisms and prejudices and shows how we're all one family here on earth. I especially love the resilience of traditions and how, despite other forces trying to eradicate meaningful expressions, they just morph, as you say, into another expression of the same thing. There is no pristine human culture. We share. :)

  3. I have to think about our long-gone ones who had read tarot before us... I think that Death can be painful to us, but it is through it we became what we are... new generation, heading to be old =)

  4. Diana | Tarot Death11:29 AM

    I always say to my readers that Death is not so terrible after all. Generally speaking I mean, in a tarot card meaning because death is usually less painfull than we think excpet when death really means death which is finally quite rare.

  5. You're right, Diana, Death in Tarot is usually NOT as terrible as it seems, but I think what often irritates me is that tarot readers are too quick to spin it positively without letting the Ending part sink in first.

  6. Deathcon Airsoft6:19 PM

    Do you mind if i use the top picture for the logo of my airsoft team?

  7. The artist is Andrew Dobell and you would need to seek permission from him. http://anarky.cgsociety.org/gallery/334838/

  8. Learning to honor death takes away a lot of the fear. Great article on a very difficult topic. I've always enjoyed Halloween/Samhain and the energy at that time of the year. The veil is thinner and therefore energy is just so much more intense and easier to feel/work with as well.


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