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All the base ten numbering systems in existence from ancient times such as Hebrew and Greek systems use the number ten as this natural transition between the numbers that come before into the numbers that come after. A look at the number values assigned to the Hebrew and Greek letters show that the letters were given values from one to ten, then increasing in tens to 100 then increasing by 100's and so on. Numbering by tens is natural for us given our ten fingers which are quite useful for adding and subtracting. You have to re-use fingers when you get past ten, so it starts a new "order." So ten represents "completeness of order." It symbolizes a cycle has completed and all is where it should be. As such it represents the perfection of divine order.
But if nine represented the end with nothing but "the void" beyond it, how does it make ten "completion?" Well, think of it this way, nine is the act of completing and ten is looking back on all you've done and knowing it is finished and looking forward to your next adventure.
Ten is one of the perfect numbers, and signifies the perfection of Divine order, commencing, as it does, an altogether new series of numbers. The first decade is the representative of the whole numeral system, and originates the system of calculation called 'decimals,' because the whole system of numeration consists of so many tens, of which the first is a type of the whole.The number ten is significant in several religions and cultures of the world. Buddha is possessed of ten noble states, ten powers, understands ten paths of karma and is endowed with ten attributes of arhatship. In the Ottoman Empire, the aura of the fabled sultan Suleiman the Magnificent was enhanced because he was the tenth son of the tenth generation of his dynasty.
Completeness of order, marking the entire round of anything, is, therefore, the ever-present signification of the number ten. It implies that nothing is wanting; that the number and order are perfect; that the whole cycle is complete.
---Ethelbert W. Bullinger, Number in Scripture: Its Supernatural Design and Spiritual Significance (Grand Rapids, MI: Kregel, 1967), 243.
In Judaism there are one of the most ancient and obvious uses of the number ten in the scriptures, the Ten Commandments. Both the Greeks and Hebrews held ten to be the perfect number. Pythagoras considered that ten comprehends all arithmetic and harmonic proportions, and, like God, is tireless. All nations calculated with it because when they arrive at ten, they return to one, the number of creation. Pythagoreans believed the heavenly bodies were divided into ten orders. According to the Kabbalah, there are ten emanations of numbers out of Nothing. The emanations form the ten sephiroth of the Tree of Life, which contains all knowledge and shows the path back to God. Associated with Malkuth on the Tree of Life, it is the number of manifestation, the only number that corresponds to the material world through which we experience life - in this association, it is thought of as 3+3+3+1 - the one sphere in the realm of Earth. Ten is considered a magical number, produced by the addition of the first four numbers, 1+2+3+4, important in Pythagorean and alchemical philosophy.
So what do you do when you've done all you can do on one thing but have yet to start something else? Sit idly by and twiddle your thumbs, I suppose. Which is why there really isn't a lot of energy in the tens. They're kind of stagnant and need the impetus of an Ace (or The Magician, whose number is One in the major Arcana) to get things moving again. In some ways they embody the zero aspect of The Fool, a directionless time that may leave you floundering for a bit. While there's no going back, there really isn't a forward to go towards just yet. So the Fool's aimless wandering fits with the zero part of this number. The one indicates the beginning, but the zero is like, but what? Where? I dunno. This transition can be difficult or more easy, depending on the situation, and tarot gives examples of both.
Ten is the number of The Wheel of Fortune in the Major Arcana and if there was ever a wild card, apart from the Fool, this one is it. Pretty much anything can happen with The Wheel, good and bad and indifferent. It's all about Change, that card, so with tens you just kinda have to roll with whatever happens to see where the next Ace will present itself. But just as tens are a unique combination of earth and ether, so as with the Wheel one sees a stable core or hub around which the wheel spins. In life, too, there are things that stay the same even while other things cycle through their changes. As such, the tens really are about how these changes can affect us and how to best approach them.
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The Ten of Cups is all "Happy! Happy! Joy! Joy!" Often featuring the idyllic scene of a family gathered together in warmth and love and happiness with a rainbow arching over them as a promise of continued blessing, this card is representative of those golden moments in life when it just doesn't get any better than this. These moments really feel like bottled sunshine and we so wish they could last a lot longer than they do. But tens are transitory and are meant to be a rest stop, not a destination. While the Ten of Swords often arises from resistance to change, the Ten of Cups shows a kind of resistance as well. When things feel this good, one is reluctant to fix what isn't broken, mess with perfection, or dare make a move els
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Tens can indicate endings, but they also show new beginnings as well. They really are kind of like that Ennead the Greeks believed lay beyond the nine because there is a sense of not really doing much but possibly tying up the very last loose ends of things and yet not having moved on to the next thing, stopping a moment in relief, grief, happiness, contentment, or some combination thereof. This is that time between and sometimes it can feel somewhat of a void as we move from one phase or cycle to the next, but the time is essential to get our bearings, a breather, and to reflect on the previous cycle. You never know when the next unexpected Ace will pop out of the clouds, so use this ten time wisely before you "level up" to the next phase of your journey.
Tarot of the New Vision by Pietro Alligo, artwork by Raul & Gianluca Cestaro Published by Lo Scarabeo
Tarot of the White Cats
by Severino Baraldi © 2005 Lo Scarabeo ISBN# #073870463-6
DruidCraft Tarot By Stephanie Carr-Gomm & Philip Carr-Gomm & Will Worthington Published by Connections 2004
The Fey Tarot Deck and Book Set Copyright © 2002, LoScarabeo Book written by Riccardo Minetti Artwork by Mara Aghem Published LoScarabeo ISBN 0-7387-0280-3
DruidCraft Tarot By Stephanie Carr-Gomm & Philip Carr-Gomm & Will Worthington Published by Connections 2004
The Fey Tarot Deck and Book Set Copyright © 2002, LoScarabeo Book written by Riccardo Minetti Artwork by Mara Aghem Published LoScarabeo ISBN 0-7387-0280-3
The Ten is the beginning and the end. Thank you very much for this series. When are you going to write a book?
ReplyDeleteDamn, I was gonna ask that question!
ReplyDeleteI have copied all your series to my computer so i can print it up to keep. Surely you must be thinking of publishing?
Well, I would love to! Thank you for your encouragement! :)
ReplyDeleteThoroughly enjoyed this series nand learned a lot in the process!
ReplyDeleteThank you Ginny!
I agree with the previous comments!
ReplyDeleteI'm wondering if anyone has an idea why the wands and swords path culminates in such an overkill as seen in both 10s. I know that there's no such thing as good and bad cards in tarot, but honestly, the difference seems quite striking.
ReplyDeleteWands and Swords are the "male" or "masculine" energies of the suits and as such are more aggressive and conflicting. Pentacles and Cups are "female" and the feminine energies of inclusiveness, emotional leading, and grounding show the reason they end up differently.
ReplyDeletei love your descriptions the most <3
ReplyDelete